One Of The Most Popular Social Groups Of The Last Three Thousand Years

One of the most popular social groups of the last three thousand years is religion. Although it has existed from seemingly the beginning of man, it is not yet clear why this organized practice has continued. Religion, as it seems, began to explain several different phenomenon. However, with updates in technology to explain these phenomenon, why do numbers of religious followers seem to be increasing? It can be said that hardly anyone currently believes that god or a series of gods are the cause of rain, fire, and other sorts of everyday occurrences. However, the following of a god or gods is still very much at large, and actually appears to be increasing. This begs the question why. Why has religion continued to be so popular throughout the entire history of mankind? Many people are defining themselves by religious attributes rather than the conventional ethnic or social attributes (Jacobson 239). These views stray from ideals of nationality and toward identification by religious gro uping. Are these ideas healthy for the people themselves, and furthermore are these ideals healthy for society as a whole? To understand why religion has prospered so well, one has to understand how religion has developed. The earlier forms of religion can, for the most part, be characterized by the lack of understanding of the people who existed in those times. However sometime around the sixteenth century, when the world was becoming increasingly understandable, religion seemed to take on a new role, it is that role that is in question here. Why, if the workings of the world are coming into light, do we need religion anymore? It appears that religion in the sixteenth century began to form around ethics (Heilke 493). While most of Europe was under the conventional political system of religion, some European followers lived under systems of ethics (Heilke 493). The seventeenth century saw a dramatic change in the way religion was practiced. The political system of religion declined, and many rulers, including King Charles of England, used desperate measures, attempting to insure its future (Barbour 771). His efforts to build a "New Jerusalem" failed and like most other systems this political dictatorship died (Barbour 771). This change in religious belief can be described by a "toggle switch" where one small input can translate into an enormous output (Blau 1160). This new wave of religious practice gave birth to the modern wave of religion. Modern religions are seemingly based on ethical codes, and identity to a specific church. Is this the lure of religion for most people? The question of why religion is popular can be mostly answered by describing the benefits of becoming involved in a religious institution. Actually religion still serves the purpose of explaining the things we do not understand. Most modern religions provide for some sort of explanation of the beginning of the universe, life, the earth, and other incomprehensible circumstances. There is also the obvious benefit of having a close circle of friends who share similar beliefs as you. Religion gives its subscribers a sense of identity, but it also creates social boundaries from those who do not subscribe to these beliefs (Weber 607-610). In an article about religion in Great Britain Jessica Jacobson asked a Muslim the distinction between religion and culture (242). The response was, "Culture is a way of living in a society. Religion is living on your own"(Jacobson 242). The benefits that are not directly realized, however, are the ones, which may be of the greatest help. Religion through its subjectivism provides an escape from the very disenchantment that rationalization and science produces (Weber 607-610). This sort of an escape from the harsh reality of life, is one of the most accepted views of religion's prosperity. Perhaps one of the most widely recognized quotations of this century comes from Karl Marx who said, "Religion is opiate for the masses." In the book On Religion Marx and Engels describe religion as a tool for society to alleviate the harsh reality, and burdens that are commonly dealt with on a day to day basis (1-30). Billions of people currently subscribe to some form of organized religion, but is it helpful to these people? Does religion serve a meaningful purpose in the

ComparingThe Pact and Memoirs of a Geisha essays

ComparingThe Pact and Memoirs of a Geisha essays English I.S.U-The Pact and Memoirs of a Geisha In the novels The Pact, by Jodi Piocoult and Memoirs of a Geisha, by Arthur Golden there is a strong reflection of life and its negative aspects. Not only do both novels involve a female whos life is controlled by those around her, but the girls are also controlled by a desired conception of themselves that they feel they have to achieve. The predominant ideas that exist in both works are those concerned with ones personal will to live a certain way and to achieve goals that are believed to grant success. Both stories involve a female who, through out her life, endures the pain that sometimes comes with the bleak reality of our world. The childhood traumas and the severe pressure exerted upon each of the woman causes them to suffer; However Sayuri, although, she is deprived of her individual freedom, uses her situation to its full potential where as Emily can not deal with the pain and has a mental breakdown. Both Sayuri, in Memoirs of a Geisha and Emily in The Pact suffer through a childhood trauma. Sayuri, begins her life in the small town of Yoroido, Japan, where she lives with her family and knows herself at this time, as Chiyo; her name does not change to Sayuri until years later. Sayuri is dealing with the deterioration of her mother who is ill with cancer, and is preparing for her death, while her father is a quiet, distant man who neither knows Sayuri or her sister, Satsu. It isone afternoon when her father, with out confronting his wife or children makes a deal with a significant man to sell his children. Sayuri is taken to see a lady who inspects her in appalling ways to find out if she is suitable to be sold. Sayuri soon finds herself on a train leaving Yoroido, where she will be separated from her entire family and transported to a far town called Gion. Years later, while being treated as a slave in an Okiya, a Japanese Geisha house in Japan, Sayuri is sti...

Working class people in New York in the late 19th and early 20th Essay

Working class people in New York in the late 19th and early 20th centuries - Essay Example will seek to look at the life of a working class in New York in the early 19th and early 20th centuries and explore imperative factors that directly affected their lives. With reference to Report to the Industrial Commission by Kate Holladay, Immigrants like Austro- Hungarian and Slavonic people comprised of a large population of those races in New York. In 1890 this new groups of people greatly contributed to the population. According to a census done in New York the foreign born population was 12.23%. This indicated a rise in their population. Over the years, the population of the immigrants drastically increased as it made about four –fifths of its population. A study indicated that the population of foreign immigrants who lived in the wards of Fourteen Street where there was little employment showed that there was male predominance as opposed to women. The bulk of the working class who were employed to do domestic services above the wards on fourteen streets showed equal dominance amongst male and female. Foreign born females showed much dominance in the suburban Twenty third and Twenty fourth wards. The legislative also showed how the wor king class immigrants of New York from different races were overcrowded in the tenement houses. This greatly increased criminal activities in the areas. This was in contrast to the working class whites born in New York who live suburban areas which were less congested (Holladay 470). The children of the foreign based working class went to public schools whereas the children of the whites went to most private schools. In reference to New York’s working class life, William Dean Howells is the most known and influential advocate in this field. He argued that authors had a responsibility to inform their readers on issues pertaining publications. He played a significant role in ensuring that the lives of authors change in relation to the economic changes in the America. In the beginning of his mission, he concentrated